NEW BLOG ADDRESS----> theparsoncarson.blogspot.com
To follow the journey of (almost) Parson Carson :-) through seminary and beyond!
To follow the journey of (almost) Parson Carson :-) through seminary and beyond!
The new address for Caroline Carson's blog has moved to theparsoncarson.blogspot.com
Showing posts with label EDOLA. Show all posts
Showing posts with label EDOLA. Show all posts
Friday, May 13, 2016
Thursday, March 3, 2016
Cool Artwork at St. Paul's Episcopal, NOLA
I forgot to post this last week, but check out some of the FABULOUS drawings by our St. Paul's Episcopal School children!
I LOVE this bacon guy! He is not only thinking about bacon, but he is eating it, dancing about it, and wearing it, LOL!
I LOVE this bacon guy! He is not only thinking about bacon, but he is eating it, dancing about it, and wearing it, LOL!
Tuesday, February 23, 2016
A leaf floating on God's river, ready and willing to GO!
I Samuel 3:9
9 Therefore Eli said to Samuel, ‘Go, lie down; and if he calls you, you shall say, “Speak, Lord, for your servant is listening.”’ So Samuel went and lay down in his place.
These verses, especially: “Speak, Lord, for your servant is listening”, resonate with me in a very direct way this Lent. I recently became a Postulant for the priesthood in The Episcopal Church (!!!) and I am hoping to attend seminary this coming Fall.
I'm 45.
Pending acceptances to MDiv programs and qualification for Financial Aid, I very well may be leaving behind a tenured university music position, a state presidency (LA-ACDA), several other jobs, and more.
Wait, WHAT?!
Having said all that, you can probably deduce that my personal journey has included much discernment as to God's will for my life and perhaps a little.....ok, a LOT of trepidation and some denial of a call that has been forming for many years.
I feel a bit like Eli, yet also like Samuel. Eli had allowed himself to wander from God's grace and presence. Sure enough, I am rather comfortable in my city, my music, my life. After having such strong and clear experiences of God's call, I overthought everything and practically discerned it away. I was excited, yet afraid of the idea of being called to ministry.
I was definitely a wayward leaf, clinging wildly to the branch trailing in the water, afraid of being swept away, maybe even of drowning. Being a conductor, I had the false sense of control down to an art, literally. I needed to learn how to let God lead.
Luckily, more discernment and calling and then outside affirmations kept coming. A friend called from a House of Bishops meeting and said "Girrrl you need to talk to your bishop. He said he's tried to talk to you about discernment twice and that you'd shut him down both times". (*faints upon hearing)
Suddenly, I realized that this wasn't about me and my concerns, but about what God was doing in my life. I had been ignoring that. There's Eli and again, putting himself first, taking the best of the offerings.
I asked myself "Does God even speak with us today and if so, how on Earth can we tell if what we are hearing is indeed God's voice?" Samuel must have been about 12 or 13 when he heard God's voice. Thank goodness there's no age limit for God's Holy Spirit working in your life!
Then, when I thought I had all my own answers, I arrived at the beginning of my discernment and spiritual direction, I found myself "listening too hard". I wasn't expecting a booming voice from the sky, but then again, maybe I was. Samuel - fresh, unknowing and unexpecting, teaches us that we can indeed hear God and when we least expect it.
The innocence of his earnestness, wow. How do we position ourselves to better hear the Word of God? Well, perhaps we should "Go and lie down"
As I continue in my journey, I strive to be as open as Samuel. A leaf intentionally, yet freely floating on God's river, ready and willing to Go!
(I Samuel 3:1-9)
9 Therefore Eli said to Samuel, ‘Go, lie down; and if he calls you, you shall say, “Speak, Lord, for your servant is listening.”’ So Samuel went and lay down in his place.
These verses, especially: “Speak, Lord, for your servant is listening”, resonate with me in a very direct way this Lent. I recently became a Postulant for the priesthood in The Episcopal Church (!!!) and I am hoping to attend seminary this coming Fall.
I'm 45.
Pending acceptances to MDiv programs and qualification for Financial Aid, I very well may be leaving behind a tenured university music position, a state presidency (LA-ACDA), several other jobs, and more.
Wait, WHAT?!
Having said all that, you can probably deduce that my personal journey has included much discernment as to God's will for my life and perhaps a little.....ok, a LOT of trepidation and some denial of a call that has been forming for many years.
I feel a bit like Eli, yet also like Samuel. Eli had allowed himself to wander from God's grace and presence. Sure enough, I am rather comfortable in my city, my music, my life. After having such strong and clear experiences of God's call, I overthought everything and practically discerned it away. I was excited, yet afraid of the idea of being called to ministry.
I was definitely a wayward leaf, clinging wildly to the branch trailing in the water, afraid of being swept away, maybe even of drowning. Being a conductor, I had the false sense of control down to an art, literally. I needed to learn how to let God lead.
Luckily, more discernment and calling and then outside affirmations kept coming. A friend called from a House of Bishops meeting and said "Girrrl you need to talk to your bishop. He said he's tried to talk to you about discernment twice and that you'd shut him down both times". (*faints upon hearing)
Suddenly, I realized that this wasn't about me and my concerns, but about what God was doing in my life. I had been ignoring that. There's Eli and again, putting himself first, taking the best of the offerings.
I asked myself "Does God even speak with us today and if so, how on Earth can we tell if what we are hearing is indeed God's voice?" Samuel must have been about 12 or 13 when he heard God's voice. Thank goodness there's no age limit for God's Holy Spirit working in your life!
Then, when I thought I had all my own answers, I arrived at the beginning of my discernment and spiritual direction, I found myself "listening too hard". I wasn't expecting a booming voice from the sky, but then again, maybe I was. Samuel - fresh, unknowing and unexpecting, teaches us that we can indeed hear God and when we least expect it.
The innocence of his earnestness, wow. How do we position ourselves to better hear the Word of God? Well, perhaps we should "Go and lie down"
As I continue in my journey, I strive to be as open as Samuel. A leaf intentionally, yet freely floating on God's river, ready and willing to Go!
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| Leaf in small river near Kanuga, NC |
3 Now the boy Samuel was ministering to the Lord under Eli. The word of the Lord was rare in those days; visions were not widespread.
2 At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; 3 the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. 4 Then the Lord called, ‘Samuel! Samuel!’and he said, ‘Here I am!’ 5 and ran to Eli, and said, ‘Here I am, for you called me.’ But he said, ‘I did not call; lie down again.’ So he went and lay down. 6 The Lord called again, ‘Samuel!’ Samuel got up and went to Eli, and said, ‘Here I am, for you called me.’ But he said, ‘I did not call, my son; lie down again.’ 7 Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. 8 The Lord called Samuel again, a third time. And he got up and went to Eli, and said, ‘Here I am, for you called me.’ Then Eli perceived that the Lord was calling the boy. 9 Therefore Eli said to Samuel, ‘Go, lie down; and if he calls you, you shall say, “Speak, Lord, for your servant is listening.”’ So Samuel went and lay down in his place.
2 At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; 3 the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. 4 Then the Lord called, ‘Samuel! Samuel!’and he said, ‘Here I am!’ 5 and ran to Eli, and said, ‘Here I am, for you called me.’ But he said, ‘I did not call; lie down again.’ So he went and lay down. 6 The Lord called again, ‘Samuel!’ Samuel got up and went to Eli, and said, ‘Here I am, for you called me.’ But he said, ‘I did not call, my son; lie down again.’ 7 Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. 8 The Lord called Samuel again, a third time. And he got up and went to Eli, and said, ‘Here I am, for you called me.’ Then Eli perceived that the Lord was calling the boy. 9 Therefore Eli said to Samuel, ‘Go, lie down; and if he calls you, you shall say, “Speak, Lord, for your servant is listening.”’ So Samuel went and lay down in his place.
Saturday, December 5, 2015
#AdventWord #WORSHIP
Today's #AdventWord is #WORSHIP - Friday, December 4, 2015
AdventWord was created by SSJE (The Society of St. John the Evangelist) and is the Anglican Communion's Global Advent Calendar. I'm using it as a daily meditation, prayer, photo post, and a way to connect in spirit to millions during this season of light and hope. You can join me in creating your own. Just take a picture and post it with the day's AdventWord tags! Click HERE for their website and for their daily AdventWords.
#AdventWord #SSJE
AdventWord was created by SSJE (The Society of St. John the Evangelist) and is the Anglican Communion's Global Advent Calendar. I'm using it as a daily meditation, prayer, photo post, and a way to connect in spirit to millions during this season of light and hope. You can join me in creating your own. Just take a picture and post it with the day's AdventWord tags! Click HERE for their website and for their daily AdventWords.
#AdventWord #SSJE
Thursday, December 3, 2015
#AdventWord #REPENT - Simple Ponderings for December 3, 2015
I'm beginning today with the words of Br. Robert L'Esperance because they are better than anything I can come up with! AdventWord featured them on their calendar today!
"In Advent, we are called to more clearly engage the subject of God’s judgment; we are challenged to realize that we have sinned and are in need of God’s forgiveness. God’s judgment is his love and his truth. If we would hook into God’s love, we must walk through the door of repentance and forgiveness."
– Br. Robert L’Esperance
Mind. Blown.
This is going to change the way I think about repentance in general and "turning" away from bad habits. It also makes me feel differently about our Episcopal Confession of Sin found in the Book of Common Prayer. Here is that text:
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name.
Amen.
Today, I'm also feeling this piece, the Canticle of "The Turning", an Irish tune, standing out in my thoughts so I will share it with you. It's actually not such a bad piece for Advent, although I slightly dislike both recordings. I have a unison version that I like so maybe we will sing it again soon at St. Paul's.
AdventWord was created by SSJE (The Society of St. John the Evangelist) and is the Anglican Communion's Global Advent Calendar. I'm using it as a daily meditation, prayer, photo post, and a way to connect in spirit to millions during this season of light and hope. You can join me in creating your own. Just take a picture and post it with the day's AdventWord tags! Click HERE for their website and for their daily AdventWords.
#AdventWord #SSJE
Wednesday, December 2, 2015
#AdventWord #FORGIVE
Today's #AdventWord is #FORGIVE - December 2, 2015
I believe that just as we sometimes need to practice gratitude, we must learn to practice forgiveness. What does it mean to practice forgiveness? How can you do that? What must one experience to warrant the need for forgiveness and why on Earth would anyone create situations just to practice it? How about we use "we" as a personally connecting word, so that if we see something that concerns us, we can consider forgiveness. I don't have superb answers...these are just a few of my elementary thoughts on the words forgive and forgiveness. I have MUCH to read and learn....and practice.
What comes to my mind is the June, 2015 incident in my beloved hometown of Charleston, SC - the shooting at Emanuel A.M.E. Church. As I was driving from Charleston to Columbia to visit friends after visiting my mother, I was struck with profound sadness and tears at hearing accounts from folks all over the area calling into a local radio station. I actually had to pull over and take a few moments to cry and to listen. I cannot imagine what the victims' families were experiencing and I haven't lived in Charleston for several years, but it still greatly affected me. In discussing the shooting which had occurred the evening before, there were many tears and many angry statements. What hit me even more than this was the absolute and deeply connecting love from Charlestonians who had woven themselves together as a tapestry after hurricane Hugo in 1989. All backgrounds, all statuses, etc. coming together. This was coming across from the callers. It was an unspoken bond, yet with their support and love for Emanuel and the city itself, the bond was louder than anything else. I was so proud of my city. It would not become, as some news sources seemed to try and manufacture, a breeding ground for a racial debate or any another battle. Charleston is a unified city. I'm in a unique position having experienced this and then seeing it these past ten years here in New Orleans after Katrina. Both places, very dear to my heart, have become wells of hope for the true meaning of the word community and all the positive trappings that come with that.
Love to the victims, love to Emanuel, love of God, love for Charleston, and knowing that LOVE will save us. Later that week, I watched on TV as the victims' families publicly stated their forgiveness of the shooter. I did not even know what to make of it. I mean, HOW IN THE WORLD does one forgive so quickly?!
The timing seemed almost as unfathomable as the shooting itself.
Realizing that they forgave, out loud and to all, this shooter - who had infiltrated and betrayed the very heart of their church's hospitable and open environment, well.......wow. It was probably the most powerful statement of modern forgiveness that I have ever really personally felt. This forgiveness needed the first step to be a leap of blind faith. It needed to be said, regardless of whether or not it would be immediately felt. It would come.
Forgiveness does come. It is both unnerving and comforting. Do we deserve forgiveness? I think we do and maybe we should begin with allowing ourselves to forgive, even blindly at first.
I offer this quote from C.S. Lewis "To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you."
AdventWord was created by SSJE (The Society of St. John the Evangelist) and is the Anglican Communion's Global Advent Calendar. I'm using it as a daily meditation, prayer, and a way to connect in spirit to millions during this season of light and hope. You can join me in creating your own. Just take a picture and post it with the day's AdventWord tags! Click HERE for their website and for their daily AdventWords.
#AdventWord #SSJE
I believe that just as we sometimes need to practice gratitude, we must learn to practice forgiveness. What does it mean to practice forgiveness? How can you do that? What must one experience to warrant the need for forgiveness and why on Earth would anyone create situations just to practice it? How about we use "we" as a personally connecting word, so that if we see something that concerns us, we can consider forgiveness. I don't have superb answers...these are just a few of my elementary thoughts on the words forgive and forgiveness. I have MUCH to read and learn....and practice.
What comes to my mind is the June, 2015 incident in my beloved hometown of Charleston, SC - the shooting at Emanuel A.M.E. Church. As I was driving from Charleston to Columbia to visit friends after visiting my mother, I was struck with profound sadness and tears at hearing accounts from folks all over the area calling into a local radio station. I actually had to pull over and take a few moments to cry and to listen. I cannot imagine what the victims' families were experiencing and I haven't lived in Charleston for several years, but it still greatly affected me. In discussing the shooting which had occurred the evening before, there were many tears and many angry statements. What hit me even more than this was the absolute and deeply connecting love from Charlestonians who had woven themselves together as a tapestry after hurricane Hugo in 1989. All backgrounds, all statuses, etc. coming together. This was coming across from the callers. It was an unspoken bond, yet with their support and love for Emanuel and the city itself, the bond was louder than anything else. I was so proud of my city. It would not become, as some news sources seemed to try and manufacture, a breeding ground for a racial debate or any another battle. Charleston is a unified city. I'm in a unique position having experienced this and then seeing it these past ten years here in New Orleans after Katrina. Both places, very dear to my heart, have become wells of hope for the true meaning of the word community and all the positive trappings that come with that.
 |
| The Battery Palmettos, Charleston, SC. Photo: Caroline Carson, |
The timing seemed almost as unfathomable as the shooting itself.
Realizing that they forgave, out loud and to all, this shooter - who had infiltrated and betrayed the very heart of their church's hospitable and open environment, well.......wow. It was probably the most powerful statement of modern forgiveness that I have ever really personally felt. This forgiveness needed the first step to be a leap of blind faith. It needed to be said, regardless of whether or not it would be immediately felt. It would come.
Forgiveness does come. It is both unnerving and comforting. Do we deserve forgiveness? I think we do and maybe we should begin with allowing ourselves to forgive, even blindly at first.
I offer this quote from C.S. Lewis "To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you."
AdventWord was created by SSJE (The Society of St. John the Evangelist) and is the Anglican Communion's Global Advent Calendar. I'm using it as a daily meditation, prayer, and a way to connect in spirit to millions during this season of light and hope. You can join me in creating your own. Just take a picture and post it with the day's AdventWord tags! Click HERE for their website and for their daily AdventWords.
#AdventWord #SSJE
Tuesday, December 1, 2015
#AdventWord #GIVE
December 1, 2015 - Today's #AdventWord is #GIVE
Give someone joy! Smile, jump, hug, listen, love, ask, blow bubbles! In all of the giving OF yourself, remember to give TO yourself: health, time, love. BE the goodness of God to all.I believe that one of the most precious things one can give is his/her time. As for me, I am forever grateful to my friends, especially my closest, who have given me their time and taken moments to catch up with me, to laugh, to share an adventure, to listen, or to share their own lives. One of my goals each day is to see how I can be more giving and more loving. Think of how valuable time is. Think of how short our lives are and how we occasionally seem to have so little time. I think of all that God continues to give to us and my mind is blown! This Advent, I hope you will join me in an effort to occasionally slow down and reflect and to give of yourself and to yourself.
- Blow big bubbles......more JOY!
AdventWord was created by SSJE (The Society of St. John the Evangelist) and is the Anglican Communion's Global Advent Calendar. I'm using it as a daily meditation, prayer, and a way to connect in spirit to millions during this season of light and hope. You can join me in creating your own. Click HERE for their website and for their daily AdventWords. Also, HERE is a link to the entire calendar of words. #SSJE
Give someone joy! Smile, jump, hug, listen, love, ask, blow bubbles! In all of the giving OF yourself, remember to give TO yourself: health, time, love. BE the goodness of God to all.I believe that one of the most precious things one can give is his/her time. As for me, I am forever grateful to my friends, especially my closest, who have given me their time and taken moments to catch up with me, to laugh, to share an adventure, to listen, or to share their own lives. One of my goals each day is to see how I can be more giving and more loving. Think of how valuable time is. Think of how short our lives are and how we occasionally seem to have so little time. I think of all that God continues to give to us and my mind is blown! This Advent, I hope you will join me in an effort to occasionally slow down and reflect and to give of yourself and to yourself.
- Blow big bubbles......more JOY!
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| JOY in San Francisco, photo by Caroline Carson |
Monday, November 30, 2015
#AdventWord #PROCLAIM
"Proclaim his glory among the nations and his wonders to all peoples!"
AdventWord was created by SSJE (The Society of St. John the Evangelist) and is the Anglican Communion's Global Advent Calendar. I'm using it as a daily meditation, prayer, and a way to connect in spirit to millions during this season of light and hope.
Click HERE for their website and for their daily AdventWords.
AdventWord was created by SSJE (The Society of St. John the Evangelist) and is the Anglican Communion's Global Advent Calendar. I'm using it as a daily meditation, prayer, and a way to connect in spirit to millions during this season of light and hope.
Click HERE for their website and for their daily AdventWords.
#AdventWord #PROCLAIM #SSJE
Thursday, November 19, 2015
Choir of St. Paul's Episcopal, New Orleans Sings for St. Bernard Project Event: Nun's Build
My wonderful, sweet choir at St. Paul's Episcopal did SUCH A FANTASTIC JOB last night singing at a St. Bernard Project community event held at the Knights of Columbus Hall. The event was a thank you dinner for Nun's Build for their week of disaster recovery construction work in New Orleans. Nuns Build is comprised of dedicated sisters and non-Nun friends from across the US. I'm so proud of this wonderful, dedicated, and super-talented choir! GREAT WORK, ALL! Thanks to a former choir member, working for the St. Bernard Project, for inviting us!
We sang: I'm Gonna Rise by Paul Marsena, Away in a Manger (both the William Kirkpatrick and Norman traditional tunes), and Andrae Crouch's Soon and Very Soon - all some of our "lighter" repertoire :-)
Monday, October 5, 2015
A Birthday Rhyme-fest for My Bishop
A Birthday Rhyme-fest for My Bishop, Morris K. Thompson
11th Bishop of the Diocese of Louisiana
~ by Caroline Carson
There once was a bishop named Morris
Whose care was eternally for us.
He led us with grace from the tip of his mitre
And showed us God’s love, it was always the brighter.
He sang all the hymns with such excellent gusto,
That folk were inspired to sing with robusto!
He walked with his crozier
With quite the composure
As he blessed all the people
‘Neath many a steeple
The kindness he shows to all those he meets
Is valued far more than this poem now greets.
For my friend and my bishop, I’m truly most blessèd
With his coolness and humor I’m also impressèd
I’m glad you were born and I’m glad that we met
For you make our lives better and help us not fret
I can hear you right now with a smile, in the Kirk
Saying “Life is short, be ye well, do ye good work!”
So THANK YOU this day and I hope you enjoy
Getting good wishes as THE BIRTHDAY BOY!
PS. I hope I won’t be excommunicated for all the rhymes! :-)
Tuesday, June 23, 2015
An Alternate View: Heading to #GC78
Aaaaaaaaaaaaaand... We're off!
This is currently my view. Not too shabby. I'm airborne, heading to the great Salt Lake City and contemplating all the things I'm going to learn about at the 78th General Convention of The Episcopal Church (DFMS).
Just kidding! :-) I absolutely adore our bishop (Rt. Rev'd Morris K. Thompson) so am quite happy to share the friendly skies. A few others from our deputation are also on this same flight!
Aaaaaaaaaaaand so, I'm off to SLC! Stay tuned! :-)
...into the wild Blue Book yonder...
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| Salt Lake City's Salt Palace Convention Center |
I'll be completely honest: I'm SUPER EXCITED and a wee bit nervous too!
I'm going as an alternate with my areas of selected interest being: Liturgy & Music, Communications, and Mission. My goal, wholeheartedly, is to serve as needed.
I'll be taking tons of pictures for EDOLA (The Episcopal Diocese of Louisiana), running our church FB, IG, Pinterest, & Twitter, writing updates, and interviewing some very kind and gracious folks while I'm there. This makes me SO HAPPY!!!
I will also be walking in a procession with the Bishops Against Gun Violence event next Sunday. (More on this very soon.) Speaking of bishops, I thought I had gotten a bishop- free flight today...
Why would I be nervous about #GC78? I think that I always am a little bit nervous before any convention. This time, it's a HUGE one and I'm not yet quite sure how everything works: from exchanging my media credentials for deputy creds, when I'll be stepping into a deputy role, where things are, social time, what all is expected of me, trying to see dear friends who are going to be even more busy, etc. etc. I'm quite sure I'll feel very at ease in a day though!
What's extremely important for me, personally, while I'm in SLC?
- Seeing my church in action in all of its areas: bishops, priests, deacons, lay ministers, volunteers, worship services, meetings, legislation, procedure. That might seem nerdy, but so be it. I'm curious as to these proceedings and I want to learn more!
- The election of our next Presiding Bishop! I will truly miss PB Katharine Jefferts-Schori.
I think she has done an amazing job and have the highest respect for her. I love her sermons and speeches, her writings, her diplomacy, her international peace making. I think we have four truly wonderful people being considered for the next PB.
I think she has done an amazing job and have the highest respect for her. I love her sermons and speeches, her writings, her diplomacy, her international peace making. I think we have four truly wonderful people being considered for the next PB.
- Liturgy
I'm carrying with me the hopes of many that this convention will further inclusion of new liturgies, discussion, and more regarding liturgical inclusivity people of all sexual orientations.
- Discernment
In my own discernment process, I continue to live into my calling in various ways. Attending #GC78 is a phenomenal opportunity for me to learn so much about the inner workings of The Episcopal Church, observe many varied worship services and the fact that at large gatherings such as this - worship dominates these conventions. This experience will also allow me to meet tons of people and to ask them about their chosen paths. I can't wait!!!!
Friday, May 29, 2015
Send Out Your Light and Your Truth
“Send out your light and your truth, that they may lead me, and bring me to your holy hill
and to your dwelling.” Psalm 43:3
and to your dwelling.” Psalm 43:3
Thursday, April 2, 2015
Episcopal Tenebrae Service
Last night, for the second year in a row, St. Paul's Episcopal had a very moving and lovely Tenebrae liturgy. The service is found in the Book of Occasional Services on p. 75. While a stunningly beautiful service, it's not done in every church. I believe that in 2014, we were the only ones in EDOLA to do one and this year, St. George's Episcopal had a Tenebrae service as well. If you haven't tried it at your church, do it if you can!
We used the book In the Shadows of Holy Week: The Office of Tenebrae by Frederick C. Elwood and John L. Hooker, eds. for help with the liturgical format and plainsong. It's actually about 40 pages of plainchant on very similar tones! Since it's rather taxing, I decided to involve several cantors and I also invited any of our choir members to come and join in singing the canticles. I also asked both priests last year to chant and this year, our rector and director of formation chanted. The chants are simple, but they are lengthy. One thing I will say about worship with the potential for length: don't shy away from it. Worship "takes as long as it takes" in my opinion. 
Our service was candlelit and absolutely beautiful! I cried at the end. It was just so intense and the times when we sat together in prayer in the darkness of the night - well, it can be overwhelming! We NEED to be overwhelmed, especially during Holy Week. Again, my opinion, but having worship that doesn't stretch us or move us or challenge us to remember, imagine, feel, be moved, to feel God's love or to share God's love.....what is that truly worth?
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| The hearse on the epistle side of the altar |
The origins of Tenebrae are below, shared as an excerpt from In the Shadows of Holy Week: The Office of Tenebrae
The Origins of Tenebrae
The liturgy offered this night is the full, ancient form of Tenebrae. Tenebrae is a Latin word signifying “darkness,” “shadows,” and “obscurity.” It is a word that pointedly calls our attention to the scriptural accounts of our Lord’s crucifixion: The name of this service is taken from the opening words of the fifth responsory: “Tenebrae factae sunt”—“darkness came over the whole land” (Mark 15:33; also, Matthew 27:45; Luke 23:44).
It is a moving descent into the darkest days of the church year as we descend into darkness and await the ascension into light at The Great Vigil of Easter. The Medieval offices of Matins and Lauds which were combined to create Tenebrae were the usual morning offices recited by the monastic communities ministering in the Roman basilicas and collegiate churches of Europe. At Matins the morning is greeted with prayer even before the sun rises and they developed out of the nocturnal times of prayer and watchfulness (vigiliae) that were common in the early church. Matins traditionally included three distinct sections called Nocturns (meaning “divisions of the night”). The office of Lauds, which in Tenebrae follows the Third Nocturn of Matins, is the traditional morning prayer of the church in the western world. The word “laud” means “to sing or speak the praises of” and originally implied a formal act of worship.
The union of the two liturgies produced a ritual greater than the sum of its parts. Through their correlation with the systematic extinguishing of candles unique to Tenebrae, those who originated the ceremony gave a new and greater interpretive task to the psalms and canticles. As noted, in their new liturgical context these poignant scriptural laments serve as commentary upon the darkness that gradually enshrouds the church and ominously envelops Jesus’ life during Holy Week.
Sunday, June 8, 2014
Episcopal Prayers at the Close of Day
From the Canadian Prayer Book:
To you before the close of day, Creator of all things, we pray that, in your saving constancy, our guard and keeper you would be. Save us from troubled, restless sleep; from all ill dreams your children keep. So calm our minds that fears may cease and rested bodies wake in peace. A healthy life we ask of you: the fire of love in us renew, and when the dawn new light will bring, your praise and glory we shall sing. Almighty Father, hear our cry through Jesus Christ, our Lord, most high, Whom with the Spirit we adore forever and for evermore. Amen.
To you before the close of day, Creator of all things, we pray that, in your saving constancy, our guard and keeper you would be. Save us from troubled, restless sleep; from all ill dreams your children keep. So calm our minds that fears may cease and rested bodies wake in peace. A healthy life we ask of you: the fire of love in us renew, and when the dawn new light will bring, your praise and glory we shall sing. Almighty Father, hear our cry through Jesus Christ, our Lord, most high, Whom with the Spirit we adore forever and for evermore. Amen.
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| Milky Way Over Spain's Bardenas Reales Image Credit & Copyright: Maria Rosa Vila http://apod.nasa.gov/apod/ap130902.html |
Pentecost Sunday, 2014
Today was a big Pentecost service at St. Paul's NOLA. Fr. Rob, who is currently on an EDOLA pilgrimage in The Holy Land, sent us is sermon via Skype and YouTube during the service! The choir was small, yet fabulous! Here is a collage from today that I managed to take and a meme that I made. I taught my choir that when I was young, our choir at St. Michael's Episcopal used to sing "Hail Thee Festival Day" as "Hail Thee Vegetable Day.....blessed day that art salad for ever..." SO FUNNY to hear my choir doing it now :-)
Saturday, June 7, 2014
Episcopal Prayers at the Close of Day
From the New Zealand Prayer Book:
Lord it is night. The night is for stillness. Let us be still in the presence of God. It is night after a long day. What has been done has been done; what has not been done has not been done. Let it be. The night is dark. Let our fears of the darkness of the world and of our own lives rest in you. The night is quiet. Let the quietness of your peace enfold us, all dear to us, and all who have no peace. The night heralds the dawn. Let us look expectantly to a new day, new joys, new possibilities. In your name we pray. Amen.
Lord it is night. The night is for stillness. Let us be still in the presence of God. It is night after a long day. What has been done has been done; what has not been done has not been done. Let it be. The night is dark. Let our fears of the darkness of the world and of our own lives rest in you. The night is quiet. Let the quietness of your peace enfold us, all dear to us, and all who have no peace. The night heralds the dawn. Let us look expectantly to a new day, new joys, new possibilities. In your name we pray. Amen.
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| A Starry Night of Iceland Credit: Stephane Vetter (Nuits sacrees) http://apod.nasa.gov/apod/ap110517.html |
Thursday, June 5, 2014
PENTECOST
PENTECOST
What exactly is that? Why do we wear red? Why do we read the Gospel in different languages? What's this about "the birthday of the church"? I put together some info. to help answer these questions ~ Caroline
What is Pentecost?
June 8th marks "the Fiftieth day" of Easter and is a prominent feast in the calendar of ancient Israel celebrating the giving of the Law on Sinai, and also later in the Christian liturgical year commemorating the descent of the Holy Spirit upon the twelve Apostles of Christ. In the Eastern churches, Pentecost can also refer to the fifty days between Easter and Pentecost, hence the book containing the liturgical texts for Paschaltide is called the Pentecostarion. The feast is also called Whit Sunday, Whitsun, or Whit, especially in England, where the following Monday was traditionally a holiday. Pentecost is celebrated seven weeks (50 days) after Easter Sunday, hence its name. Pentecost falls on the tenth day after Ascension Thursday.
Source: http://aibtv.com/interfaithcalendar/p-ups/may/pentecost.htm
What happened that day?
Ten days after Jesus ascended into heaven, the twelve apostles, Jesus’ mother and family, and many other of His disciples gathered together in Jerusalem for the Jewish harvest festival that was celebrated on the fiftieth day after Passover. While they were indoors praying, a sound like that of a rushing wind filled the house and tongues of fire descended and rested over each of their heads. This was the outpouring of the Holy Spirit on human flesh promised by God through the prophet Joel (Joel 2:28-29). The disciples were suddenly empowered to proclaim the gospel of the risen Christ. They went out into the streets of Jerusalem and began preaching to the crowds gathered for the festival. Not only did the disciples preach with boldness and vigor, but by a miracle of the Holy Spirit they spoke in the native languages of the people present, many who had come from all corners of the Roman Empire. This created a sensation. The apostle Peter seized the moment and addressed the crowd, preaching to them about Jesus’ death and resurrection for the forgiveness of sins. The result was that about three thousand converts were baptized that day. (http://www.faithinterface.com.au/christian-theology/pentecost-sunday-whit-sunday)
Among Christians, Pentecost commemorates the descent of the Holy Spirit upon the Twelve apostles and other followers of Jesus as described in the Acts of the Apostles. For this reason, Pentecost is sometimes described as the "Birthday of the Church."
(by Rev. Jay Sidebotham)
The Pentecostal movement of Christianity also derives its name from the New Testament event.
We wear red because it is the color of fire and blood. Red is liturgically used for Palm Sunday and Pentecost and reminds us of the tongues of fire as the Holy Spirit descended.
(The picture above is an icon of the Christian Pentecost, in the Greek Orthodox tradition. This is the Icon of the Descent of the Holy Spirit on the Apostles. At the bottom is an allegorical figure, called Kosmos, which symbolizes the world.)
We read in different languages because the idea is: Many languages, one prayer! It is because of this passage from Acts 2:1-4 "When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability." Some congregations choose to read The Lord's Prayer in many languages and some read the Gospel. If you ever have the opportunity while traveling to say The Lord's Prayer simultaneously with others speaking several languages, it is very striking and can be quite an emotional experience!
Various symbols of Pentecost include flames, wind, doves, and the breath of God and the Holy Spirit.
Other traditions included scattering rose petals from the ceiling of the churches (Italy), blow trumpets to represent the mighty wind (France), and Morris Dancing & cheese rolling (England). (http://en.m.wikipedia.org/wiki/Morris_dancing) In at least 22 nations, Pentecost Monday is a public holiday.
Wednesday, June 4, 2014
Episcopal Prayers at the Close of Day
From the Book of Common Prayer, 1979
O God, your unfailing providence sustains the world we live in and the life we live: Watch over those, both night and day, who work while others sleep, and grant that we may never forget that our common life depends upon each other’s toil; through Jesus Christ our Lord. Amen.
O God, your unfailing providence sustains the world we live in and the life we live: Watch over those, both night and day, who work while others sleep, and grant that we may never forget that our common life depends upon each other’s toil; through Jesus Christ our Lord. Amen.
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| Three Galaxies and a Comet Image Credit & Copyright: Miloslav Druckmuller (Brno University of Technology) http://apod.nasa.gov/apod/ap131020.html |
Episcopal Prayers at the Close of Day
From the Canadian Prayer Book:
To you before the close of day, Creator of all things, we pray that, in your saving constancy, our guard and keeper you would be. Save us from troubled, restless sleep; from all ill dreams your children keep. So calm our minds that fears may cease and rested bodies wake in peace. A healthy life we ask of you: the fire of love in us renew, and when the dawn new light will bring, your praise and glory we shall sing. Almighty Father, hear our cry through Jesus Christ, our Lord, most high, Whom with the Spirit we adore forever and for evermore. Amen.
To you before the close of day, Creator of all things, we pray that, in your saving constancy, our guard and keeper you would be. Save us from troubled, restless sleep; from all ill dreams your children keep. So calm our minds that fears may cease and rested bodies wake in peace. A healthy life we ask of you: the fire of love in us renew, and when the dawn new light will bring, your praise and glory we shall sing. Almighty Father, hear our cry through Jesus Christ, our Lord, most high, Whom with the Spirit we adore forever and for evermore. Amen.
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| Milky Way Over Spain's Bardenas Reales Image Credit & Copyright: Maria Rosa Vila http://apod.nasa.gov/apod/ap130902.html |
Episcopal Prayers at the Close of Day
From the New Zealand Prayer Book:
Support us, Lord, all the day long, until the shadows lengthen, and the evening comes, the busy world is hushed, the fever of life is over, and our work done; then Lord, in your mercy, give us safe lodging, a holy rest and peace at the last. Amen.
Many more Episcopal Prayers at the Close of Day at my Episcopal Space blog site and some here on Carsonia as well, just type in "Episcopal prayers" to search.
Support us, Lord, all the day long, until the shadows lengthen, and the evening comes, the busy world is hushed, the fever of life is over, and our work done; then Lord, in your mercy, give us safe lodging, a holy rest and peace at the last. Amen.
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| A Milky Way Shadow at Loch Ard Gorge Credit & Copyright: Alex Cherney (Terrastro) http://apod.nasa.gov/apod/ap100823.html |
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